- Download 56
- File Size 159.76 KB
- File Count 1
- Create Date March 25, 2020
- Last Updated March 25, 2020
The Catholic Church claims responsibility for the change from seventh-day to first-day Sabbath. Here is an explanation from The Catechism of the Catholic Church Section 2 Article 3 (1994):
"Sunday – fulfillment of the Sabbath. Sunday is expressly distinguished from the Sabbath which it follows chronologically every week; for Christians its ceremonial observance replaces that of the Sabbath...
The Sabbath, which represented the completion of the first creation, has been replaced by Sunday which recalls the new creation, has been replaced by Sunday which recalls the new creation inaugurated by the Resurrection of Christ...
In respecting religious liberty and the common good of all, Christians should seek recognition of Sundays and the Church’s holy days as legal holidays."
And here are various Catholic sources claiming the change was the doing of the Roman Catholic Church:
Cardinal James Gibbons, The Faith of Our Fathers (Ayers Publishing, 1978): 108:
"But you may read the Bible from Genesis to Revelation, and you will not find a single line authorizing the sanctification of Sunday. The Scriptures enforce the religious observance of Saturday, a day which we never sanctify."
The Convert's Catechism of Catholic Doctrine (1957): 50:
Q. Which is the Sabbath day?
A. Saturday is the Sabbath day.
Q. Why Do we observe Sunday instead of Saturday?
A. We observe Sunday instead of Saturday because the Catholic Church transferred the solemnity from Saturday to Sunday.
Chancellor Albert Smith for Cardinal of Baltimore Archdiocese, letter dated February 10, 1920:
"If Protestants would follow the Bible, they should worship God on the Sabbath day by God is Saturday. In keeping the Sunday, they are following a law of the Catholic Church."
Stephen Keenan, Catholic—Doctrinal Catechism 3rd Edition: 174:
"Question: Have you any other way of proving the Church has power to institute festivals of precept?
Answer: Had she not such power, she could not have done that in which all modern religionists agree with her, she could not have substituted the observance of Sunday the 1st day of the week, for the observance of Saturday the 7th day, a change for which there is no Scriptural authority." 1
Our Sunday Visitor (February 5, 1950):
"Practically everything Protestants regard as essential or important they have received from the Catholic Church... The Protestant mind does not seem to realize that in accepting the Bible and observing the Sunday, in keeping Christmas and Easter, they are accepting the authority of the spokesman for the church, the Pope."
Louis Gaston Segur, Plain Talk about the Protestantism of To-Day (London: Thomas Richardson and Son, 1874): 213:
"Thus the observance of Sunday by the Protestants is a homage they pay, in spite of themselves, to the authority of the (Catholic) Church."
"The Catholic Church, for over one thousand years before the existence of a Protestant, by virtue of her divine mission, changed the day from Saturday to Sunday...
The Adventists are the only body of Christians with the Bible as their teacher, who can find no warrant in its pages for the change of day from the seventh to the first. Hence their appellation, "Seventh-day Adventists."
Catholic Priest T. Enright, CSSR, Kansas City, MO:
"It was the holy Catholic Church that changed the day of rest from Saturday to Sunday, the 1st day of the week. And it not only compelled all to keep Sunday, but at the Council of Laodicea, AD 364, anathematized those who kept the Sabbath and urged all persons to labor on the 7th day under penalty of anathema."
Catholic Priest T. Enright, CSSR, lecture at Hartford, KS, Feb 18, 1884:
"I have repeatedly offered $1000 to any one who can furnish any proof from the Bible that Sunday is the day we are bound to keep...The Bible says, “Remember the Sabbath day to keep it holy,” but the Catholic Church says, “No, keep the first day of the week,” and the whole world bows in obedience."
Cardinal John Newman, An Essay on the Development of Christian Doctrine (London: Basil Montague Pickering, 1878): 373:
"The use of temples, and these dedicated to particular saints, and ornamented on occasions with branches of trees; incense, lamps, and candles; votive offerings on recovery from illness; holy water; asylums; holydays and seasons…are all of pagan origin and sanctified by their adoption into the Church."
Catholic Record (September 1, 1923):
"The [catholic] Church is above the Bible, and this transference of the Sabbath observance is proof of that fact."
Pope Leo XIII, Praeclara Gratulationis Publicae (The Reunion of Christendom), June 20, 1894:
"We hold upon this earth the place of God Almighty."
“Pope,” Ferraris’ Ecclesiastic Dictionary:
"The Pope is of so great dignity and so exalted that he is not a mere man, but as it were God, and the vicar of God."
Our Sunday Visitor (April 18, 1915): 3:
"The letters inscribed in the Pope’s miter are these: VICARIUS FILLII DEI, which is the Latin for, “Vicar of the Son of God.”
Letter from C.F. Thomas, Chancellor of Cardinal Gibbons on October 28, 1895:
"Of course the Catholic Church claims that the change was her act…And the act is a MARK of her ecclesiastical power and authority in religious matters."
American Catholic Quarterly Review (January 1883):
"Sunday...is purely a creation of the Catholic Church."
Catholic American Sentinel (June 1893):
"Sunday...It is a law of the Catholic Church alone..."
S.C. Mosna, Storia della Domenica (1969): 366-367:
"Not the Creator of the Universe in Genesis 2:1-3, but the Catholic Church “can claim the honor of having granted man a pause to his work every seven days.”
“The Question Box,” The Catholic Universe Bulletin (August 14, 1942): 4:
"The (Catholic) Church changed the observance of the Sabbath to Sunday by right of the divine, infallible authority given to her by her Founder, Jesus Christ. The Protestant claiming the Bible to be the only guide of faith, has no warrant for observing Sunday. In this matter, the Seventh-day Adventist is the only consistent Protestant."
Arthur Weigall, The Paganism in Our Christianity (New York: Putnam’s Sons, 1928): 145:
"The Church made a sacred day of Sunday…largely because it was the weekly festival of the sun; for it was a definite Christian policy to take over the pagan festivals endeared to the people by tradition, and to give them a Christian significance."
John A. O'Brien, The Faith of Millions: the Credentials of the Catholic Religion Revised Edition (Our Sunday Visitor Publishing, 1974): 400-401:
"But since Saturday, not Sunday, is specified in the Bible, isn't it curious that non-Catholics, who claim to take their religion directly from the Bible and not from the Church, observe Sunday instead of Saturday? Yes, of course, it is inconsistent; but this change was made about fifteen centuries before Protestantism was born, and by that time the custom was universally observed. They have continued the custom even though it rests upon the authority of the Catholic Church and not upon and explicit text in the Bible. That observance remains as a reminder of the Mother Church from which the non-Catholic sects broke away—like a boy running away from home but still carrying in his pocket a picture of his mother or a lock of her hair."
"He changeth the tymes and lawes that any of the sixe worke dayes commanded of God will make them unholy and idle dayes when he lyste, or of their owne holy dayes abolished make worke dayes agen, or when they changed ye Saterday into Sondaye...They have changed God’s lawes and turned them into their owne tradicions to be kept above God’s precepts.ii
It is our sincere desire to lay the clear Word of God before you, the truth-seeking reader, so you may decide for yourself what is truth and what is error. If you find herein anything contrary to the Word of God, you need not accept it. But if you desire to seek for Truth as for hidden treasure, and find herein something of that quality, we encourage you to make all haste to accept that Truth which is revealed to you by the Holy Spirit.